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Indigenization is seen by some as less of a process of naturalization and more of a process of culturally relevant social work. Indigenization was not the standard, but it was a way to accustom others to a surrounding point of view but also to help understand where the people came from and their heritage. [7]
The First Nations nutrition experiments were a series of experiments run in Canada by Department of Pensions and National Health (now Health Canada). The experiments were conducted between 1942 and 1952 using Indigenous children from residential schools in Alberta , British Columbia , Manitoba , Nova Scotia , and Ontario . [ 127 ]
The Indian Health Transfer Policy provided a framework for the assumption of control of health services by Indigenous peoples, and set forth a developmental approach to transfer centred on self-determination in health. [155] [156] Through this process, the decision to enter transfer discussions with Health Canada rests with each community.
Indigenous decolonization describes ongoing theoretical and political processes whose goal is to contest and reframe narratives about indigenous community histories and the effects of colonial expansion, cultural assimilation, exploitative Western research, and often though not inherent, genocide. [1]
[9] De-Indigenization or deindigenization have also been used as variants of detribalization in academic scholarship. [4] For example, academic Patrisia Gonzales has argued how mestizaje operated as the "master narrative" constructed by colonizers "to de-Indigenize peoples" throughout Latin America.
New Zealand scholar Jeffrey Sissons has criticized what he calls "eco-indigenism" on the part of international forums such as the Working Group on Indigenous Peoples, which he claims enforces a link between indigenous peoples and traditional economies, and also confuses the issues faced by New World indigenous, who are mostly urban dwellers and live in states dominated by people descendant ...
The beginnings of the development of Canada's contemporary policy of multiculturalism can be traced to the Royal Commission on Bilingualism and Biculturalism, which was established on July 19, 1963 by the Liberal government of Prime Minister Lester B. Pearson in response to the grievances of Canada's French-speaking minority. [19]
Pan-Indianism is a philosophical and political approach promoting unity and, to some extent, cultural homogenization, among different Indigenous groups in the Americas regardless of tribal distinctions and cultural differences.
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