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Around the 8th century the use of the Armenian symbol of eternity had become a long established national iconographical practice, [6] and it has kept its meaning in modern times. [7] Besides being one of the main components of khachkars , [ 8 ] it can be found on church walls, [ 9 ] [ 10 ] [ 11 ] tomb stones and other architectural monuments.
The endless knot or eternal knot is a symbolic knot and one of the Eight Auspicious Symbols. It is an important symbol in Hinduism, Jainism and Buddhism. It is an important cultural marker in places significantly influenced by Tibetan Buddhism such as Tibet, Mongolia, Tuva, Kalmykia, and Buryatia. It is also found in Celtic, Kazakh and Chinese ...
The fate he decides is everlasting, his glance makes the mountains anxious, his ... reaches into the interior of the mountains. All the gods of the earth bow down to father Enlil, who sits comfortably on the holy dais, the lofty engur, to Nunamnir, whose lordship and princeship are most perfect.
The oriental symbol of Yin/Yang is used for love and unison (Turkish: Aşk ve Birleşim). [1] Among the motifs used late in life, the Tree of Life (Turkish: Hayat Ağacı) symbolizes the desire for immortality. Many of the plants used to represent the Tree of Life can also be seen as symbols of fruitfulness, fertility, and abundance.
Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...
Four auspicious symbols. Mandi. Auspicious symbols. Mandi. The dhvaja (Sanskrit; Tibetan: རྒྱལ་མཚན་, THL: gyeltsen) "banner, flag" was a military standard of ancient Indian warfare. The symbol represents the Buddha's victory over the four māras, or hindrances in the path of enlightenment. These hindrances are pride, desire ...
[16]: 248–264 The early Buddhist texts assert that pre-Buddha ancient Indian sages who taught these virtues were earlier incarnations of the Buddha. [ 16 ] : 248 –264 Post-Buddha, these same virtues are found in the Hindu texts such as verse 1.33 of the Yoga Sutras of Patañjali , wherein the word maitri is synonymous with metta .
Tamata may be offered to an icon or shrine of a saint as a reminder of a petitioner's particular need, or in gratitude for a prayer answered. A wonderworking icon of the Theotokos , "The Three-handed" ( Trojeručica ), the third hand in silver is a votive offering in thanksgiving for a miracle.