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The horoscope of a "Lunatic" according to an astrologer who describes how the positions of the planets Saturn and Mars with respect to the moon are the cause of "diseases of the mind" [6] The term "lunatic" derives from the Latin word lunaticus, which originally referred mainly to epilepsy and madness, as diseases thought to be caused by the moon.
The sorrowful mother was standing beside the Cross weeping, while the Son was hanging. Whose moaning soul, depressed and grieving, the sword has passed through. O how sad and stricken was that blessed [woman], mother of the Only-begotten [one]! Who was mourning and suffering, the pious Mother, while she was watching the punishments of the ...
The poem was accompanied by an engraved illustration on the previous page, depicting a man and a woman on a cliff in stormy weather. Of the engravings in the volume, this image is the only one to include a figure who could represent Smith herself. [ 2 ]
"To Tirzah" is a poem by William Blake that was published in his collection Songs of Innocence and of Experience. It is often described as the most difficult of the poems because it refers to an oblique character called "Tirzah", whose identity is not directly stated. It is a Hebrew name that appears in the Torah, meaning
It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a trilemma—a choice among three options, each of which is in some way difficult to accept. A form of the argument can be found as early as 1846, and many other versions of the argument preceded Lewis's formulation in the 1940s.
Nokomis is the name of Nanabozho's grandmother in the Ojibwe traditional stories and was the name of Hiawatha's grandmother in Henry Wadsworth Longfellow's poem, The Song of Hiawatha, which is a re-telling of the Nanabozho stories. Nokomis is an important character in the poem, mentioned in the familiar lines: By the shores of Gitche Gumee,
What to know about the slang word “Mother": the definition, meaning and historical significance.
The work as a whole takes the form of a poem in parallel strophes, and the author, it may be surmised, has drawn on a tradition of such poems in both Egyptian and Jewish communities, in which a similarly female divinity (Isis or aspect of the divine Sophia respectively) expounds her virtues unto an attentive audience, and exhorts them to strive ...