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Thuparamaya is the earliest documented Buddhist temple in Sri Lanka. Its building dates to the arrival of Mahinda Thera (Mahindagamanaya) and the introduction of Buddhism to the island. Located within the sacred precinct of Mahamewna park , the Thuparamaya Stupa is the earliest Dagoba to be constructed on the island, dating back to the reign of ...
One of the four doorways leading to the Vatadage. The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka.It is believed to have been built during the reign of Parakramabahu I to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha.
An entrance of the Polonnaruwa Vatadage. A vaṭadāge (Sinhala: වටදාගෙ) is a type of Buddhist structure found in Sri Lanka. It also known as a dage, thupagara and a cetiyagara. Although it may have had some Indian influence, it is a structure that is more or less unique to the architecture of ancient Sri Lanka.
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Thuparamaya is a dageba in Anuradhapura, Sri Lanka. It is a Buddhist sacred place of veneration. Thera Mahinda, an envoy sent by King Ashoka himself introduced Theravada Buddhism and also chetiya worship to Sri Lanka. At his request, King Devanampiyatissa built Thuparamaya in which the collarbone of the Buddha was enshrined.
Solosmasthana are 16 sacred places in Sri Lanka, believed by Buddhists to have been hallowed by visits of Gautama Buddha. [1] These places of worship are among the most important religious locations in Sri Lanka, and are located throughout the country. [2]
Parakrama Samudra (or King Parakrama's sea or the Sea of King Parakrama) is a shallow reservoir (), consisting of five separate wewa (reservoirs) (thopa, dumbutulu, erabadu, bhu, kalahagala tanks) connected by narrow channels in Polonnaruwa, Sri Lanka.