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The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [1] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings ...
Psalm 3 is the third psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, how are they increased that trouble me!". In Latin, it is known as "Domine quid multiplicati sunt". [1] The psalm is a personal thanksgiving to God, who answered the prayer of an afflicted soul.
The psalms themselves are named from the Latin word laudate, or "praise ye", which begins psalms 148 and 150. At Lauds, according to the Roman Rite , they were sung together following the canticle under one antiphon and under one Gloria Patri until the reforms instituted by St. Pius X in 1911.
In Christian monasteries and many religious houses throughout the world, vowed men and women gather three to seven times daily to pray the psalms. [38] The Liturgy of the Hours is centered on chanting or recitation of the Psalms. Early Catholics employed the Psalms widely in their individual prayers also.
David is depicted giving a penitential psalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).
three short psalms, or, three pieces of longer psalms; if only one of the minor hours is said, it follows a variable psalmody which usually opens with part of the longest psalm, psalm 118/119; when all three are said this psalmody is used at one of the hours, while the other two follow the complementary psalmody which consists of 119/120–121/ ...
Available online. Archived 2018-08-22 at the Wayback Machine; J. Carl Laney. "A Fresh Look at the Imprecatory Psalms". Bibliotheca Sacra 138 (1981) 35–45. Daniel M. Nehrbass. Praying Curses; The Therapeutic and Preaching Value of the Imprecatory Psalms. Wipf and Stock, 2013. John Piper, "Do I Not Hate Those Who Hate You, O Lord?" Desiring God ...
In the fourth century the custom of praying at these hours became more frequent, and even obligatory, at least for monks. The elements of the prayer of Terce, Sext, or None before the fourth century probably consisted of psalms, canticles, hymns, and litanies. [5] Jerome said, "... we must set aside stated hours for the duty of praying.
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