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Macaulay shared her fellow radicals' anti-Catholicism, writing in the chapter covering the Irish Rebellion of 1641 of the Papists' "never-ceasing attempts by every kind of means, to bring all things again to subjection to the Church of Rome; their avowed maxim that faith is not to be kept with heretics; their religious principles calculated for ...
Paul also says, 1 Cor. 9:27: I keep under my body and bring it into subjection. Here he clearly shows that he was keeping under his body, not to merit forgiveness of sins by that discipline, but to have his body in subjection and fitted for spiritual things, and for the discharge of duty according to his calling. [30]
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
For by acknowledging God to be omnipotent, we also of necessity acknowledge Him to be omniscient, and to hold all things in subjection to His supreme authority and dominion. When we do not doubt that He is omnipotent, we must be also convinced of everything else regarding Him, the absence of which would render His omnipotence altogether ...
The distinction between subject and object is a basic idea of philosophy.. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer.
Fresco in the Basilica of Santa Maria Novella showing Saint Dominic with a discipline in his hand, kneeling before a crucifix A confraternity of penitents in Italy mortifying the flesh with disciplines in a seven-hour procession; capirote are worn by penitents so that attention is not drawn towards themselves as they repent.
Thibron (Ancient Greek: Θίβρων; died 391 BC) was a Spartan general.He was sent out as harmost in 400 BC, with an army of about 5,000 men, composed of 1,000 Neodamodes (emancipated helots) and 4,000 other Peleponesians, to aid the Ionians against Tissaphernes, who wished to bring them into subjection.
Josephus, with the Galileans under his command, managed to bring both Sepphoris and Tiberias into subjection, [21] but was eventually forced to relinquish his hold on Sepphoris by the arrival of Roman forces under Placidus the tribune and later by Vespasian himself.