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In exercising one's sociological imagination, one seeks to understand situations in one's life by looking at situations in broader society. For example, a single student who fails to keep up with the academic demands of college and ends up dropping out may be perceived to have faced personal difficulties or faults; however, when one considers ...
Social perception (or interpersonal perception) is the study of how people form impressions of and make inferences about other people as sovereign personalities. [1] Social perception refers to identifying and utilizing social cues to make judgments about social roles, rules, relationships, context, or the characteristics (e.g., trustworthiness) of others.
Ethnocentrism may take obvious forms, in which one consciously believes that one's people's arts are the most beautiful, values the most virtuous, and beliefs the most truthful. Franz Boas , originally trained in physics and geography , and heavily influenced by the thought of Kant , Herder , and von Humboldt , argued that one's culture may ...
An example of this is the use of a particular language by a newcomer in a room full of people speaking various languages. Some people may understand the language used by this person while others may not. Those who do not understand it might take the newcomer's use of this particular language merely as a neutral sign of identity.
The Social Construction of Reality: A Treatise in the Sociology of Knowledge (1966), by Peter L. Berger and Thomas Luckmann, proposes that social groups and individual persons who interact with each other, within a system of social classes, over time create concepts (mental representations) of the actions of each other, and that people become habituated to those concepts, and thus assume ...
This can lead to one's self-evaluations becoming consistent with how other people perceive them. According to Lisa McIntyre's The Practical Skeptic: Core Concepts in Sociology , the concept of the looking-glass self expresses the tendency for one to understand oneself through the perception which others may hold of them.
[1]: 203 It also states that a society's reaction to specific behaviors are a major determinant of how a person may come to adopt a "deviant" label. [1]: 204 This theory stresses the relativity of deviance, the idea that people may define the same behavior in any number of ways. Thus the labelling theory is a micro-level analysis and is often ...
Myron Lustig notes that cultural identities are central to a person's sense of self. That is because cultural identities “are central, dynamic, and multifaceted components of one’s self concept”. [1]: 133 Lustig also points out that cultural identities are dynamic, and exist within a changing social context. As a result, a person's ...