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Definitional retreat – changing the meaning of a word when an objection is raised. [23] Often paired with moving the goalposts (see below), as when an argument is challenged using a common definition of a term in the argument, and the arguer presents a different definition of the term and thereby demands different evidence to debunk the argument.
Whately divided fallacies into two groups: logical and material. According to Whately, logical fallacies are arguments where the conclusion does not follow from the premises. Material fallacies are not logical errors because the conclusion follows from the premises. He then divided the logical group into two groups: purely logical and semi-logical.
Fallacies of definition are the various ways in which definitions can fail to explain terms. The phrase is used to suggest an analogy with an informal fallacy. [1] Definitions may fail to have merit, because they are overly broad, [2] [3] [4] overly narrow, [3] [4] or incomprehensible; [4] or they use obscure or ambiguous language, [2] contain mutually exclusive parts, [3] or (perhaps most ...
A logical fallacy involving the use of a word with more than one meaning throughout an argument, leading to a misleading or unsound conclusion. erotetic logic The logic of questions, including the study of the forms and principles of questions and their relationships to answers. Eubulides paradox
Logical fallacy Whataboutism or whataboutery (as in "what about ...?") is a pejorative for the strategy of responding to an accusation with a counter-accusation instead of a defense against the original accusation.
The term antisemitism refers to anti-Jewish beliefs and practices. [3] [4] [5] It replaced the earlier term Jew-hatred.The etymological fallacy arises when a speaker asserts its meaning is the one implied by the structure of the word—racism against any of the Semitic peoples.
Yet the exact meaning and dictionary definition of the word “selfishness” is: concern with one’s own interests. This concept does not include a moral evaluation; it does not tell us whether concern with one’s own interests is good or evil; nor does it tell us what constitutes man’s actual interests.
Argumentum ad populum is a type of informal fallacy, [1] [14] specifically a fallacy of relevance, [15] [16] and is similar to an argument from authority (argumentum ad verecundiam).