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The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
He goes on to say the earliest biblical sources show there are two ethics of conquest in the Bible with laws supporting each. [11]: 36–43 Beginning at Deuteronomy 20:10–14 [37] there is a limited war/(just war) doctrine consistent with Amos and First and Second Kings. From Deuteronomy 20 on, both war doctrines are joined without one ...
In addition, it is argued the word used in the King James Version of the Bible for "strange", can mean unlawful or corrupted (e.g. in Romans 7:3, Galatians 1:6), and that the apocryphal Second Book of Enoch condemns "sodomitic" sex (2 Enoch 10:3; 34:1), [98] thus indicating that homosexual relations was the prevalent physical sin of Sodom. [99]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The ethics of the Bible have been criticized by some who call some of its teachings immoral. Slavery , genocide , supersessionism , the death penalty , violence , patriarchy , sexual intolerance, colonialism , and the problem of evil and a good God, are examples of criticisms of ethics in the Bible.
The corruption of the Biblical text was elaborated more extensively by ibn Hazm in the 11th century, who popularized the concept of tahrif al-nass "corruption of the text". Ibn Hazm rejected claims of Mosaic authorship and posited that Ezra was the author of the Torah.
Political theorist Michael Walzer finds politics in the Hebrew Bible in covenant, law, and prophecy, which constitute an early form of almost democratic political ethics. [90] Key elements in biblical criminal justice begin with the belief in God as the source of justice and the judge of all, including those administering justice on earth.
Gehazi, Geichazi, or Giezi (Douay-Rheims) (Hebrew: גֵּיחֲזִי ; Gēḥăzī; "valley of vision"), is a figure found in the Books of Kings in the Hebrew Bible. A servant of the prophet Elisha, Gehazi enjoyed a position of power but was ultimately corrupt, misusing his authority to cheat Naaman the Syrian, a general afflicted with ...