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The Philippine Propaganda Movement encompassed the activities of a group based in Spain but coming from the Philippines, composed of Indios (indigenous peoples), Mestizos (mixed race), Insulares (Spaniards born in the Philippines, also known as "Filipinos" as that term had a different, less expansive meaning prior to the death of Jose Rizal in Bagumbayan) and Peninsulares (Spaniards born in ...
' The Philippine League ') was a secret society. It was founded by José Rizal in the house of Doroteo Ongjunco at Ilaya Street, Tondo, Manila on July 3, 1892. [1] [2] The organization derived from La Solidaridad and the Propaganda movement. [3]
"The first manifestation of Philippine nationalism followed in the decades of the 1880s and the 1890s, with a reform or propaganda movement, conducted both in Spain and in the Philippines, for the purpose of "propagandizing" Philippine conditions in the hopes that desired changes in the social, political and economic life of the Filipinos would ...
They grilled Spanish authorities and demanded reforms due to the prejudicial governance of the authorities. The martyrdom of the three priests, ironically, assisted in the creation of the Propaganda Movement which aimed to seek reforms and inform the Spanish people on the abuses of its colonial authorities in the Philippine Islands. [8]
Julio Llorente y Aballe (Argao, May 22, 1863 – Manila, 1955 [1]) was a Filipino jurist, the first governor of Cebu, Philippines and the first appointed governor of Samar during the American period, and the only Cebuano to be part of the Propaganda Movement in Spain.
The Propaganda Movement was consisted of several prominent Filipinos, such as Jose Rizal, Graciano Lopez Jaena, Mariano Ponce, and Marcelo del Pilar. [27] [28] Established in 1880–1895, the propagandists started the formation of a nationalist ideology in the Philippines. [29] Among the aims of the movement was to abolish polo y servicio. [30]
The Propaganda Movement in Europe resulted in the Spanish legislature passing some reforms for the islands, but the colonial government did not implement them. After being published from 1889 to 1895, La Solidaridad began to run out of funds, and it had not accomplished concrete changes in the Philippines.
Being one of the writers of the La Solidaridad, he called the attention of the Spaniards on the freedom of the press and criticized the educational system in the Philippines. His works were recognized by Jose Rizal who even said "He was a true orator, of easy and energetic words, vigorous in concepts and of practical and transcendental ideas".