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The medical procedures and herbal remedies in these Anglo-Saxon medical charms are not based on science, but on spiritual qualities. While many of these charms do have pagan qualities, Christian influences are regularly observed, with most of the charms including both pagan and Christian characteristics.
Eko Eko Azarak is the opening phrase from a Wiccan chant. It is also known as the "Witch's chant", the "Witch's rune", or the "Eko Eko chant". [1]The following form was used by Gerald Gardner, considered as the founder of Wicca as an organized, contemporary religion.
Nine and three, numbers significant in Germanic paganism and later Germanic folklore, are mentioned frequently throughout the charm. [2]Scholars have proposed that this passage describes Woden coming to the assistance of the herbs through his use of nine twigs, each twig inscribed with the runic first-letter initial of a plant.
Albularyo or albulario is a Filipino term for a witch doctor, folk healer or medicine man, derived from Spanish herbolario (herbalist). [1] They practice folk medicine and use medicinal plants in their trade. [2]
William Blake's painting of Saul, the shade of Samuel and the Witch of Endor. Various forms of witchcraft and divination are mentioned in the Hebrew Bible (Tanakh or Old Testament), which are expressly forbidden.
In South African English, a tagati is a wizard, witch, or a spiteful person who operates in secret to harm others or who uses poisons and familiar spirits to carry out harmful deeds. The term is first recorded in 1836; it derives from the Zulu word umthakathi , being someone who mixes medicine .
The leaves are used as herbal medicine to alleviate cough and fever, pain, and general gastrointestinal disorders as well as to cure dermatologic disorders. Similarly, the fruit juice and oils can be used in the treatment of liver disease, gastrointestinal disorders, chronic wounds or other dermatological disorders.
In Gaelic Scotland children were given the astringent sap of the tree as a medicine and as a protection against witch-craft. Some famous ash trees were the Tree of Uisnech, the Bough of Dathí, and the Tree of Tortu. The French poet who used Breton sources, Marie de France (late 12th century), wrote a lai about an ash tree.