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Slavic paganism, Slavic mythology, or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.
Additionally, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings. Information about Slavic paganism, including the gods, is scarce because Christian missionaries were not very interested in the spiritual life of the Slavs. [1]
[4] [14] The sculpture known as Zbruch Idol was supposed to depict Rod as the main Slavic deity according to Rybakov's concept. [4] Rybakov also believes that all the circles and spiral symbols represent the different hypostases of Rod. Such symbols are to be "six-petal rose inscribed in a circle" (rosette) and the sign of the Thunderer (). [15]
The Slavic Native Faith, commonly known as Rodnovery [α] and sometimes as Slavic Neopaganism, [β] is a modern Pagan religion. Classified as a new religious movement , its practitioners hearken back to the historical belief systems of the Slavic peoples of Central and Eastern Europe , though the movement is inclusive of external influences and ...
Modern symbol of Veles, used by Rodnovers [1] The modern statue of Veles on Velíz mountain, Czech Republic. Veles, [a] also known as Volos, is a major god of earth, waters, livestock, and the underworld in Slavic paganism. His mythology and powers are similar, though not identical, to those of (among other deities) Odin, Loki, and Hermes.
Interpretatio slavica is the practice by the Slavic peoples to identify the gods of neighboring peoples and the names of Christian saints with the names of Slavic deities. Identification with related pagan deities
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
The dualistic creation myth by "evil god" diving has 24 credentials in Balto-Slavic areas and 12 credentials in Finno-Ugric areas. The Bulgarian myth does not mention the Devil's catastrophe, but it develops the theme of creation by the formula "by God's and my power", and the Devil, who twice reversed the order of the formula, could not reach the bottom until the third time he pronounced the ...
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