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The term irreligion is a combination of the noun religion and the ir-form of the prefix in-, signifying "not" (similar to irrelevant). It was first attested in French as irréligion in 1527, then in English as irreligion in 1598. It was borrowed into Dutch as irreligie in the 17th century, though it is not certain from which language. [29]
[5] [6] [7]: 24 This "include atheists, agnostics and people who do not identify with any particular religion in surveys"; of that overall category, many may still hold some religious beliefs and some engage in religious practices as well.
Freedom of religion includes, at a minimum, freedom of belief (the right to believe whatever a person, group, or religion wishes, including all forms of irreligion, such as atheism, humanism, existentialism, or other forms of non-belief), but some feel freedom of religion must include freedom of practice (the right to practice a religion or ...
Apatheism (/ ˌ æ p ə ˈ θ iː ɪ z əm /; a portmanteau of apathy and theism) is the attitude of apathy toward the existence or non-existence of God(s).It is more of an attitude rather than a belief, claim, or belief system.
In the United States, between 6% and 11% of the population demonstrated nonreligious attitudes and naturalistic worldviews, namely atheists or agnostics. [2]: 1 [1]: 18 [3] [4] 24% of people who do not believe in God or a universal spirit call themselves atheists. [5]
In a society, the degree of political separation between the church and the civil state is determined by the legal structures and prevalent legal views that define the proper relationship between organized religion and the state. The arm's length principle proposes a relationship wherein the two political entities interact as organizations each ...
The word originally denoted a person of a religion other than one's own, especially a Christian to a Muslim, a Muslim to a Christian, or a gentile to a Jew. [2] Later meanings in the 15th century include "unbelieving", "a non-Christian" and "one who does not believe in religion" (1527).
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]