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Moral equivalence is a term used in political debate, usually to deny that a moral comparison can be made of two sides in a conflict, or in the actions or tactics of two sides. The term had some currency in polemic debates about the Cold War .
"The psychological question asks after the historical origin of our moral ideas and judgments; the metaphysical question asks what the very meaning of the words 'good,' 'ill,' and 'obligation' are; the casuistic question asks what is the measure of the various goods and ills which men recognize, so that the philosopher may settle the true order ...
Davis considers questions involving values — what people should do - to be more effectively addressed through discourse in social sciences, not by restriction of basic science. [7] Misunderstanding of the potential of science, and misplaced expectations, have resulted in moral and decision-making impediments, but suppressing science is ...
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.
Sociologists of morality ask questions on why particular groups of people have the moral views that they do, and what are the effects of these views on behavior, interaction, structure, change, and institutions. [1] [2]
It applies to good and bad when used in their non-moral sense, too; for example, when we say, "this is a good wrench" or "this is a bad wheel". This evaluative property of certain terms also allows people of different beliefs to have meaningful discussions on moral questions, even though they may disagree about certain "facts". [citation needed]
Jeane Kirkpatrick, in her essay The Myth of Moral Equivalence (1986) [78] saw the Soviet Union's whataboutism as an attempt to use moral reasoning to present themselves as a legitimate superpower on an equal footing with the United States. The comparison was inadmissible in principle, since there was only one legitimate superpower, the USA, and ...
Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues. Here, you will meet combat veterans struggling with the moral and ethical ambiguities of war.