Search results
Results from the WOW.Com Content Network
Moral equivalence is a term used in political debate, usually to deny that a moral comparison can be made of two sides in a conflict, or in the actions or tactics of two sides. The term had some currency in polemic debates about the Cold War .
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.
A moral relativist who claims that you should act according to the laws in whatever country you are a citizen of, accepts all three claims: moral facts express propositions that can be true or false (you can see if a given action is against the law or not), some moral propositions are true (some actions abide by the laws in someone's country ...
Moral conversion is a relatively rare event in a person's normal development. It involves a decision that is both conscious and existentialist (i.e. based on critical questioning). [1] Moral conversion is based on the internalist view of morality. [2]
Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues. Here, you will meet combat veterans struggling with the moral and ethical ambiguities of war.
Sociologists of morality ask questions on why particular groups of people have the moral views that they do, and what are the effects of these views on behavior, interaction, structure, change, and institutions. [1] [2]
The concept of the evolution of morality refers to the emergence of human moral behavior over the course of human evolution. Morality can be defined as a system of ideas about right and wrong conduct. In everyday life, morality is typically associated with human behavior rather than animal behavior.
Natural science can help humans understand the natural world, but according to Bernard Davis, it cannot make policy, moral, or behavioral decisions. [7] Davis considers questions involving values — what people should do - to be more effectively addressed through discourse in social sciences, not by restriction of basic science. [ 7 ]