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In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem, but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian ...
"In the name of God, the Most Compassionate, the Most Merciful. Our Lord, accept from us that you are the All-Hearing, the All-Knowing. Draw nearer to God Almighty by renewing the marble of this noble and honorable house. The poor servant of God Almighty, the honorable Sultan King Abu al-Nasr Barsbay, Custodian of the Two Holy Mosques.
When this hope remained unfulfilled, he was determined to destroy the Kabah; and so he set out against Mecca at the head of a large army, which included several war elephants as well, and thus represented something hitherto unknown and utterly astounding to the Arabs: hence the designation of that year, by contemporaries as well as historians ...
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Hubal may have been the combination of Hu, meaning "spirit" or "god", and the Moabite god Baal meaning "master" or "lord" or as a rendition of Syriac habbǝlā/Hebrew heḇel "vanity". [10] Outside South Arabia, Hubal's name appears just once, in a Nabataean inscription; [ 11 ] there Hubal is mentioned along with the gods Dushara (ذو ...
For the physician knows better than the sick man what is good for his sickness. But if he asks that which God both promises and commands, his prayer shall be granted, for love shall receive what truth provides. [10] Augustine: But the Lord is good, who often gives us not what we would, that He may give us what we should rather prefer. [10]