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In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. [1]
Media hegemony is a perceived process by which certain values and ways of thought promulgated through the mass media become dominant in society. It is seen in particular as reinforcing the capitalist system. Media hegemony has been presented as influencing the way in which reporters in the media – themselves subject to prevailing values and ...
He identifies two forms of hegemony, internal and external. External hegemony relates to the institutionalization of men's dominance over women and internal hegemony refers to the position of one group of men over all other men. Scholars commonly do not clarify or acknowledge the relationship between the two.
Hegemony (/ h ɛ ˈ dʒ ɛ m ən i / ⓘ, UK also / h ɪ ˈ ɡ ɛ m ən i /, US also / ˈ h ɛ dʒ ə m oʊ n i /) is the political, economic, and military predominance of one state over other states, either regional or global. [1] [2] [3] In Ancient Greece (ca. 8th BC – AD 6th c.), hegemony denoted the politico-military dominance of the ...
In her book Decolonizing Methodologies: Research and Indigenous Peoples, Linda Tuhiwai Smith writes: Imperialism and colonialism brought complete disorder to colonized peoples, disconnecting them from their histories, their landscapes, their languages, their social relations and their own ways of thinking, feeling and interacting with the world.
Gramsci Is Dead: Anarchist Currents in the Newest Social Movements is a book by Richard J. F. Day about whether social movements should pursue cultural hegemony. Day has been described as being "among a new generation of anarchist academics challenging Marxist dominance at the universities."
Raewyn Connell (born 3 January 1944), usually cited as R. W. Connell, is an Australian feminist sociologist and Professor Emerita at the University of Sydney, mainly known for co-founding the field of masculinity studies and coining the concept of hegemonic masculinity, as well as for her work on Southern theory.
Over the course of the 1990s, Butler, Laclau, and Žižek found themselves engaging with each other's work in their own books. In order to focus more closely on their theoretical differences (and similarities), they decided to produce a book in which all three would contribute three essays each, with the authors' respective second and third essays responding to the points of dispute raised by ...