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Abor people may refer to: The Adi people of the hills of Nyingchi Prefecture, Tibet; The Anlo Ewe of southeastern Ghana and southwestern Togo; The Galo tribe of ...
This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day. [citation needed]
Banu Qainuqa — most powerful of all the Jewish tribes of the peninsula before Islam [6] [5] [2] Banu Quda'a — Himyarite tribe of converts to Sadducee Judaism [7] Banu Qurayza — sub-clan of the al-Kāhinān, located in Yathrib, "principal family" fled Syria under Ghassanid rule, then fled Medina, after expulsion by Muhammed, back to Syria
The general consensus among 14th-century Arab genealogists is that Arabs are of three kinds: Al-Arab al-Ba'ida (Arabic: العرب البائدة), "The Extinct Arabs", were an ancient group of tribes in pre-Islamic Arabia that included the ‘Ād, the Thamud, the Tasm and the Jadis, thelaq (who included branches of Banu al-Samayda), and others.
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
The migration to Abyssinia (Arabic: الهجرة إلى الحبشة, romanized: al-hijra ʾilā al-habaša), also known as the First Hijra (الهجرة الأولى, al-hijrat al'uwlaa), was an episode in the early history of Islam, where the first followers of the Islamic prophet Muhammad (they were known as the Sahabah, or the companions) migrated from Arabia due to their persecution by ...
The Nessana papyri list 59 clans and mention two tribes, Judham and Qays. [14] In the early 8th century, the city of Ramla was founded by the Islamic authorities as the capital of Jund Filastin. By 892, Ya'qubi described Ramla as having a diverse population of both Arabs and non-Arabs. [38]
Later in the Abbasid era, in the 9th century, significant numbers of Taghlibi tribesmen embraced Islam and attained higher office in the state. [12] Apparently, the mass conversion of the Taghlib to Islam occurred in the second half of the 9th century during the reign of al-Mu'tasim (r. 833–842). [9]