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John the Apostle [12] (Ancient Greek: Ἰωάννης; Latin: Ioannes; [13] c. 6 AD – c. 100 AD), also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, [14] was one of the Twelve Apostles of Jesus according to the New Testament.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Gibbon was followed, some decades later, by German theologian David Strauss, who argued in his book Das Leben Jesu, kritisch bearbeitet (The Life of Jesus, Critically Examined) that the crucifixion darkness was a literary creation to solemnize the tragic death of the Jesus. [53]
[33] [34] After the death of John the Baptist and the Transfiguration, Jesus starts his final journey to Jerusalem, having predicted his own death there. [35] Jesus makes a triumphal entry into Jerusalem, and there friction with the Pharisees increases and one of his disciples agrees to betray him for thirty pieces of silver. [36] [37] [38]
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Feldman also states that a Christian interpolator would have likely altered Josephus's passage about John the Baptist to make the circumstances of the death of John become similar to the New Testament, and to indicate that John was a forerunner of Jesus. [120]
which John actually quotes as a fulfillment of prophecy. According to Mark, it was the "third hour" when Jesus was crucified. This would be the third hour of daylight, or about 9:00 am. John however says Jesus was condemned to death around the sixth hour, or noon. The charge listed on Jesus' cross is "THE KING OF THE JEWS" . According to John ...
A long piece of text in which John recounts earlier experiences he had with Jesus before and during the cross event (ActsJohn 87-105). C. The Metastasis, an account of John’s death (ActsJohn 106–115).