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An illustration of a weasel using "weasel words". In this case, "some people" are a vague and undefined authority. In rhetoric, a weasel word, or anonymous authority, is a word or phrase aimed at creating an impression that something specific and meaningful has been said, when in fact only a vague, ambiguous, or irrelevant claim has been communicated.
The word anonymous was borrowed into English around 1600 from the Late Latin word "anonymus", from Ancient Greek ᾰ̓νώνῠμος (anṓnumos, "without name"), from ᾰ̓ν- (an-, "un-") with ὄνῠμᾰ (ónuma), Aeolic and Doric dialectal form of ὄνομᾰ (ónoma, "name").
A contronym is a word with two opposite meanings. For example, the word cleave can mean "to cut apart" or "to bind together". This feature is also called enantiosemy, [1] [2] enantionymy (enantio-means "opposite"), antilogy or autoantonymy. An enantiosemic term is by definition polysemic.
Anonymous may refer to: Anonymity , the state of an individual's identity, or personally identifiable information, being publicly unknown Anonymous work , a work of art or literature that has an unnamed or unknown creator or author
Complementary antonyms are word pairs whose meanings are opposite but whose meanings do not lie on a continuous spectrum (push, pull). Relational antonyms are word pairs where opposite makes sense only in the context of the relationship between the two meanings (teacher, pupil). These more restricted meanings may not apply in all scholarly ...
antonym: a word with the exact opposite meaning of another word; an antithesis: often shown in opposite word pairs such as "high" and "low" (compare with "synonym")
This definition is ambiguous, and many groups that refer to themselves as "freedom fighters", "revolutionaries", "rebels" or "liberators" are referred to as "terrorists" by dissenting parties. [10] Labeling groups as terrorist draws associations with other groups labeled as such even when no direct connection might be present.
The political (rather than analytic or conceptual) critique of binary oppositions is an important part of third wave feminism, post-colonialism, post-anarchism, and critical race theory, which argue that the perceived binary dichotomy between man/woman, civilized/uncivilised, and white/black have perpetuated and legitimized societal power structures favoring a specific majority.