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The Gilgamesh flood myth is a flood myth in the Epic of Gilgamesh. It is one of three Mesopotamian Flood Myths alongside the one included in the Eridu Genesis , and an episode from the Atra-Hasis Epic.
Cuneiform tablet with the Atra-Hasis epic in the British Museum. Uta-napishtim or Utnapishtim (Akkadian: 𒌓𒍣, "he has found life") was a legendary king of the ancient city of Shuruppak in southern Iraq, who, according to the Gilgamesh flood myth, one of several similar narratives, survived the Flood by making and occupying a boat.
The Epic of Gilgamesh (/ ˈ ɡ ɪ l ɡ ə m ɛ ʃ /) [2] is an epic from ancient Mesopotamia.The literary history of Gilgamesh begins with five Sumerian poems about Gilgamesh (formerly read as Sumerian "Bilgames" [3]), king of Uruk, some of which may date back to the Third Dynasty of Ur (c. 2100 BCE). [1]
The story of Noah in the Pentateuch is similar to the flood narrative in the Mesopotamian Epic of Gilgamesh, composed around 1800 BC, where a hero builds an ark to survive a divinely sent flood. Scholars suggest that the biblical account was influenced by earlier Mesopotamian traditions, with notable parallels in plot elements and structure.
A bubble of breathable air clings to Earth, with the Abzu as roof like on Athrahasis' lifeboat. Further details, such as Noah's island Dilmun, are taken from the epic of Gilgamesh. An important technical detail are the sluices built into sky. Through them, the gods, skilled in construction of irrigation systems, supplied their Garden of Eden ...
The version closest to the biblical story of Noah, as well as its most likely source, is that of Utnapishtim in the Epic of Gilgamesh. [3] Early Christian and Jewish writers, such as Flavius Josephus, believed that Noah's Ark existed. Unsuccessful searches for Noah's Ark have been made from at least the time of Eusebius (c. 275–339 CE).
Ziusudra is one of several mythic characters who are protagonists of Near Eastern flood myths, including Atrahasis, Utnapishtim and the biblical Noah. Although each story displays its own distinctive features, many key story elements are common to two, three, or all four versions.
In the epic, he is implied to be Gilgamesh's father (or stepfather), and additionally is stated to be his personal tutelary deity. [24] Gilgamesh dedicates the horns of the slain Bull of Heaven to him. [107] However, in the older poem Gilgamesh and the Bull of Heaven they are instead offered to Inanna in a similar context. [146]