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In Aristotle's work, phronesis is the intellectual virtue that helps turn one's moral instincts into practical action [4] by inculcating the practical know-how to translate virtue in thought into concrete successful action and this will produce phronimos by being able to weigh up the most integral parts of various virtues and competing goals in ...
Aristotle's ethics continued to be highly influential for many centuries. After the Reformation, Aristotle's Nicomachean Ethics was still the main authority for the discipline of ethics at Protestant universities until the late seventeenth century, with over fifty Protestant commentaries published on the Nicomachean Ethics before 1682. [21]
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
In the Nicomachean Ethics, Aristotle gives a lengthy account of the virtue phronesis (Ancient Greek: ϕρόνησις)—traditionally translated as "prudence", although this has become problematic as the modern usage of that word has changed.
Ascribing relevance is an act of phronesis (Tallmon, 2001 & 1995a, b). Hence, rhetorical reason is a modality of phronesis and also, as Aristotle famously notes, a counterpart of dialectic. That is, it depends upon practical wisdom for its proper work, and, in that work, it operates much like dialectical inference, only its proper domain is the ...
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
Aristotle includes techne and episteme in his five virtues of intellect: episteme, techne, phronesis, sophia, and nous. [6] [14] In Nicomachean Ethics, Aristotle wrote that techne not only meant craft but also production (for example: the production of a ship). [14]
The name "Magna Moralia" cannot be traced further back in time than the reign of Marcus Aurelius.Henry Jackson suggested that the work acquired its name from the fact that the two rolls into which it is divided would have loomed large on the shelf in comparison to the eight rolls of the Eudemian Ethics, even though the latter are twice as long. [1]