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Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
The first entry, for example, 'abase' appears in the King James Version of the Bible (KJV) four times; in the books of Job, Isaiah, Ezekiel, and Daniel. The header of the column of the first entry, 'abi', is the first three letters of the last entry on that page.
"The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make you free" (KJV)—in which ...
The ABP is an English translation with a Greek interlinear gloss and is keyed to a concordance. The numbering system, called "AB-Strong's", is a modified version of Strong's concordance, which was designed only to handle the traditional Hebrew Masoretic Text of the Old Testament, and the Greek text of the New Testament. Strong's concordance ...
The readings used by the revisers were compiled into a new edition of the Greek Testament by Edwin Palmer. [3] The Revised Version is significant in the history of English Bible translation for many reasons. At the time of the RV's publication, the nearly 300-year-old King James Version was the main Protestant English Bible in Victorian England.
Proverbs 22 is the 22nd chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
The particle ἂν in the Greek is sometimes rendered as "perhaps," (i.e. it would have perhaps remained.) in other passages, but here Lapide and others believe this would be an incorrect rendering, since the uncertainly referred to here is due to the free-will of the inhabitants of Sodom rather than an imperfect awareness of the outcome by Jesus.
Stand firm, therefore, and do not submit again to a yoke of slavery. [ 3 ] The Greek of the verse's first part is considered awkward, that among many possibilities, it is suggested to be a conclusion of the Hagar - Sarah allegory or a short independent bridging paragraph between the allegory and the new themes in the chapters 5 and 6 .