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Hejaz is the region in the Arabian Peninsula where Mecca and Medina are located. It is where the Islamic prophet Muhammad was born and raised. [10]The two holy cities of Islam, Mecca and Medina, are traditionally known as the Ḥaramayn, which is the dual form of ḥaram, thus meaning "The Two Sanctuaries". [11]
The most important feature of the site is the green dome over the center of the mosque, where the tomb of Muhammad is located. Constructed in 1817 CE and painted green in 1839 CE, it is known as the Dome of the Prophet. [6] Early Muslim leaders Abu Bakr and Umar are buried beside Muhammad.
Mecca has been referred to by many names. As with many Arabic words, its etymology is obscure. [24] Widely believed to be a synonym for Makkah, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka'bah.
'going about') is one of the Islamic rituals of pilgrimage and is compulsory during both the Hajj and Umrah. Pilgrims go around the Kaaba (the most sacred site in Islam) seven times in a counterclockwise direction; the first three at a hurried pace on the outer part of the Mataaf and the latter four times closer to the Kaaba at a leisurely pace ...
According to Islamic tradition, Islam as a religion precedes Muhammad, [13] [14] [15] representing previous prophets such as Abraham. [16] According to Islamic scholars, Abraham is seen as having built the Kaaba in Mecca, and consequently its sanctuary, which according to the Muslim view is seen as the first mosque [17] that ever existed.
The Prophet's Mosque (Arabic: ٱلْمَسْجِد ٱلنَّبَوِي , romanized: al-Masjid al-Nabawī, lit. 'Mosque of the Prophet') is the second mosque built by the Islamic prophet Muhammad in Medina, after the Quba Mosque, as well as the second largest mosque and holiest site in Islam, after the Masjid al-Haram in Mecca, in the Saudi region of the Hejaz. [2]
In fact, one of the Islamic names of Jerusalem, thālith al-ḥaramayn (ثَالِث ٱلْحَرَمَيْن, literally "the third of the two holy places") resolves the tension between the unchallengeable pre-eminence of Mecca and Medina versus the desire to recognize Jerusalem as having a special status in Islam in a somewhat paradoxical manner.
A temple is literally a house of the Lord, a holy sanctuary in which sacred ceremonies and ordinances of the gospel are performed by and for the living and also in behalf of the dead. A place where the Lord may come, it is the most holy of any place of worship on the earth. Only the home can compare with the temple in sacredness. [16]