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In Greek mythology, Erebus (/ ˈ ɛr ə b ə s /; [1] Ancient Greek: Ἔρεβος, romanized: Érebos, lit. '"darkness, gloom"'), [ 2 ] or Erebos , is the personification of darkness. In Hesiod 's Theogony , he is the offspring of Chaos , and the father of Aether and Hemera (Day) by Nyx (Night); in other Greek cosmogonies, he is the father of ...
In Greek mythology, Aether, Æther, Aither, or Ether (/ ˈ iː θ ər /; Ancient Greek: Αἰθήρ (Brightness) [1] pronounced [ai̯tʰɛ̌ːr]) is the personification of the bright upper sky.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
According to Aristophanes, [8] in a play where Phanes is called "Eros", Phanes was born from an egg created by Nyx and placed in the boundless lap of Erebus, after which he mates with Chaos and creates the flying creatures. [8]
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
However, both Hyginus and Cicero add Erebus, Nyx's consort, as his father. [5] [6] In the myth of Tithonus, the mortal prince received immortality, but not agelessness, from the gods so when old age came to him he kept aging and shrinking but never dying. In the end his divine lover Eos turned Tithonus into a cicada. [7]
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence. Mark 10:13–16. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.