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16: Let your light shine before men, that they may see your good works, and glorify your Father which is in heaven. The World English Bible translates the passage as: 15: Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16: Even so, let your light shine before men;
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The parable is the source of the proverb "to hide one's light under a bushel", the use of the word "bushel", an obsolete word for bowl (now relegated to usage as a unit of measure), appearing in William Tyndale's translation of the New Testament: "Neither do men light a candle, and put it under a bushel, but on a candlestick, and it lighteth ...
One thing have I desired of the L ORD, that will I seek after; that I may dwell in the house of the L ORD all the days of my life, to behold the beauty of the L ORD, and to enquire in his temple. For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
To one who possesses the light, we attribute both the doing the deeds of the light, and also true understanding, inasmuch as he is illuminated by the light of knowledge: and, on the other hand, the term darkness we apply both to unlawful acts, and also to that knowledge, which seems such, but is not.
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France notes that the wording in Matthew is vague, the Spirit could be descending in the shape of a dove or it could be descending in the manner of the dove. Luke is explicit that it is in the shape of a dove, and most readers accept this meaning. [2] This is the only event where the Spirit is described as taking such a form.
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