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"Phenomenology" comes from the Greek word for "to appear", and the phenomenology of mind is thus the study of how consciousness or mind appears to itself. In Hegel's dynamic system, it is the study of the successive appearances of the mind to itself, because on examination each one dissolves into a later, more comprehensive and integrated form ...
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Hegel describes The Phenomenology as both the "introduction" to his philosophical system and also as the "first part" of that system as the "science of the experience of consciousness." [ 87 ] Yet it has long been controversial in both respects; indeed, Hegel's own attitude changed throughout his life.
Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit is a 2002 book by the philosopher Robert Stern, in which the author provides an introduction to The Phenomenology of Spirit by Hegel.
Looser but more readable translation, as The Phenomenology of Mind, tr. J.B. Baillie 1910, revised 1931. Available online: German text, German text on a single page, Baillie translation, Baillie translation; The Phenomenology of Spirit (Cambridge Hegel Translations), translated by Terry Pinkard (Cambridge University Press, 2018) ISBN 0521855799
"It can therefore be said," says Hegel, "that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind." [ 3 ] The German word Hegel employed to denote this post-dualist form of consciousness was Begriff (traditionally translated either as Concept or Notion).
Sir James Black Baillie, OBE (24 October 1872 – 9 June 1940) was a British moral philosopher and Vice-Chancellor of the University of Leeds.He wrote the first significant translation of Hegel's "Phenomenology of Mind".
Hegel, Nietzsche and the Criticism of Metaphysics, Cambridge University Press, 1986; An Introduction to Hegel: Freedom, Truth and History, 2nd edition, Blackwell, 2005; The Opening of Hegel's Logic. From Being to Infinity, Purdue University Press, 2006; Hegel's Phenomenology of Spirit. A Reader's Guide, Bloomsbury, 2013
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