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Skull art is found in various cultures of the world. Indigenous Mexican art celebrates the skeleton and uses it as a regular motif. The use of skulls and skeletons in art originated before the Conquest : The Aztecs excelled in stone sculptures and created striking carvings of their Gods. [ 1 ]
La Calavera Catrina ("The Dapper [female] Skull") had its origin as a zinc etching created by the Mexican printmaker and lithographer José Guadalupe Posada (1852–1913). The image is usually dated c. 1910 –12. Its first certain publication date is 1913, when it appeared in a satiric broadside (a newspaper-sized sheet of paper) as a photo ...
Huichol art broadly groups the most traditional and most recent innovations in the folk art and handcrafts produced by the Huichol people, who live in the states of Jalisco, Durango, Zacatecas and Nayarit in Mexico. The unifying factor of the work is the colorful decoration using symbols and designs which date back centuries.
More conservative Western art museums have classified Indigenous art of the Americas within arts of Africa, Oceania, and the Americas, with precontact artwork classified as pre-Columbian art, a term that sometimes refers to only precontact art by Indigenous peoples of Latin America. Native scholars and allies are striving to have Indigenous art ...
[12] [13] In the 20th century, the headdress gained increasing importance as a symbol of Mexico’s indigenous heritage. [13] During this time, it was reinterpreted as an "indigenist" icon that represents the grandeur of the Aztec Empire, aligning with Mexico’s efforts to establish a unique cultural identity distinct from its colonial past ...
The sugar skulls were originally created as gifts, to be eaten by children. They are sometimes now used as offerings to be placed on altars known as ofrendas ("offerings") for Día de Muertos. It has been argued that the tradition has roots in indigenous celebrations, by groups including the Aztec, Mayan, and Toltec commemorations. [4]
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