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Several Sunnah encourage the seeking of Islamic knowledge, such as "Seeking knowledge is a duty upon every Muslim" (Vol. 1, Book 1, Hadith 224) and "Whoever goes out seeking knowledge, then he is in Allah's cause until he returns" (Vol. 5, Book 39, Hadith 2647). Supporters of the almajiri education system believe that it teaches children to be ...
Moreover, Muhammad encouraged education for both males and females: he declared that seeking knowledge was a religious duty binding upon every Muslim man and woman. [108] Like her male counterpart, each woman is under a moral and religious obligation to seek knowledge, develop her intellect, broaden her outlook, cultivate her talents and then ...
The Islamization of Knowledge traces its roots to the 1977 Makkah conference, [2] an influential event that initiated a dialogue among Islamic intellectuals regarding the role of Islam in shaping knowledge in the modern world. [3] Among these intellectuals, Isma'il Raji al-Faruqi played a pivotal role in formalizing and articulating the concept.
The importance of learning in the Islamic tradition is reflected in a number of hadiths attributed to Muhammad, including one that states "Seeking knowledge is obligatory upon every Muslim". [49] This injunction was seen to apply particularly to scholars, but also to some extent to the wider Muslim public, as exemplified by the dictum of al ...
In one of the verses, the Quran states that "above every person who has knowledge is the all-knowing" (q 12:76). [12] In the Quran, every occurrence of the term "knower" (ālim [sing.]), the word used later for a learned scholar, is always followed by "unseen" (ghayb), referring to God Himself.
The former has no benefit unless it is absorbed. The heard knowledge is gained from the outside and the other is absorbed knowledge means the knowledge that raised from nature and human disposition, referred to the power of innovation of a person. [34] The Quran is the optimal source of knowledge in Islamic education. [35]
Although seeking knowledge in Islam is considered a religious obligation, the study of kalam is considered by Muslim scholars to fall beyond the category of necessity and is usually the preserve of qualified scholars, eliciting limited interest from the masses or common people.
[9] [10] [n 1] This injunction is to be applied regardless of parents' religious identity, that is, a Muslim person is to respect and serve their parents whether they be Muslim or non-Muslim. [11] Hadith literature provides plenty of instances where Muhammad has commanded his companions to be good and kind to their parents and to serve them in ...