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Islamic scholar Sayyid Rashid Rida (1865 – 1935 C.E) lists the four basic principles of Islamic law, agreed upon by all Sunni Muslims: "the [well-known] sources of legislation in Islam are four: the Qur'an, the Sunnah, the consensus of the ummah and ijtihad undertaken by competent jurists" [22]
Al-Faruqi expressed concerns about the secularization of knowledge in Muslim societies, [4] describing it as "the malaise of the ummah" (Muslim community). He argued that reliance on Western tools and analytical methods often led to breaches of Islamic ethics and a disconnect with the ecological and social realities of Muslim nations.
Islamic governance is the approach to leading Islamic nations and guiding their communities and organizations, all in line with the fundamental principles of Islam. [1] It can be viewed as a governance model that integrates Islamic values into the realms of administration , rule, management , and government .
Islamization of Knowledge: General Principles and Work Plan is a book published by the International Institute of Islamic Thought (IIIT) in 1981. The primary authors are Ismail al-Faruqi, who played a significant role in the initial edition, and Abdul Hamid AbuSulayman, who revised and expanded the work in later editions.
Islamic Government (Persian: حکومت اسلامی, romanized: Ḥokūmat-i Eslāmī), [2] or Islamic Government: Jurist's Guardianship (Persian: حکومت اسلامی ولایت فقیه, romanized: Ḥokūmat-i Eslāmī Wilāyat-i Faqīh) [3] is a book by the Iranian Shi'i Muslim cleric, Islamic jurist and revolutionary, Ayatollah Ruhollah Khomeini.
‘Ilm (Arabic: علم "knowledge") is the Arabic term for knowledge.In the Islamic context, 'ilm typically refers to religious knowledge. In the Quran, the term "ilm" signifies God's own knowledge, which encompasses both the manifest and hidden aspects of existence.
He believed that the Quranic injunction to "enjoin good and forbid evil" (al-amr bi-l-maʿrūf wa-n-nahy ʿani-l-munkar, found in Quran 3:104, Quran 3:110, and other verses) was the duty of every state functionary with charge over other Muslims, from the caliph to "the schoolmaster in charge of assessing children's handwriting exercises."
The importance of learning in the Islamic tradition is reflected in a number of hadiths attributed to Muhammad, including one that states "Seeking knowledge is obligatory upon every Muslim". [49] This injunction was seen to apply particularly to scholars, but also to some extent to the wider Muslim public, as exemplified by the dictum of al ...