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[12] Lutherans tend to follow Luther in this matter. For the Lutheran tradition, the doctrine of salvation by grace alone through faith alone in Christ alone is the material principle upon which all other teachings rest. [13] Luther came to understand justification as being entirely the work of God.
Lutherans teach that at baptism, people receive regeneration and God's promise of salvation. At the same time, they receive the faith they need to be open to God's grace. Lutherans baptize by sprinkling or pouring water on the head of the person (or infant) as the Trinitarian formula is spoken. Lutherans teach baptism to be necessary, but not ...
Luther's response was to claim that original sin incapacitates human beings from working out their own salvation, and that they are completely incapable of bringing themselves to God. As such, there is no free will for humanity, as far as salvation is concerned, because any will they might have is overwhelmed by the influence of sin. [6]
Lutheranism is a major branch of Protestantism that identifies primarily with the theology of Martin Luther, the 16th-century German friar and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. [1]
Like both Calvinist camps, Lutherans view the work of salvation as monergistic in that "the natural [that is, corrupted and divinely unrenewed] powers of man cannot do anything or help towards salvation" (Formula of Concord: Solid Declaration, art. ii, par. 71 Archived 2008-05-16 at the Wayback Machine), and Lutherans go further along the same ...
On the Freedom of a Christian (title page, first German edition, 1520). On the Freedom of a Christian (Latin: "De Libertate Christiana"; German: "Von der Freiheit eines Christenmenschen"), sometimes also called A Treatise on Christian Liberty, was the third of Martin Luther’s major reforming treatises of 1520, appearing after his Address to the Christian Nobility of the German Nation (August ...
In this view the Book of Concord, on the topics that it addresses, is what the church authoritatively understands God's authoritative word to say. This is also called a "quia" (because) subscription to the Lutheran confessions, i.e. one subscribes because the Book of Concord is a faithful exposition of the Scriptures.
The paintings, intended to illustrate Lutheran ideas of salvation, are exemplars of Lutheran Merkbilder, [1] which were simple, didactic illustrations of Christian doctrine. Cranach probably drew on input from his lifelong friend Martin Luther when designing these panels, which illustrate the Protestant concept of Law and Gospel.
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