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The chief of East Java branch of MUI argued that religious pluralism is forbidden in Islam, religions should be exclusive, and mixing the phrases is not a form of tolerance but violation of Islamic teaching. [16] The letter was harshly criticized by Islamic Network of Anti-Discrimination (JIAD) as intolerant. [18]
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 February 2025. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Mass Eid al-Fitr prayer at the ...
Ustad (abbreviated as Ust. or Ut. or Ud. and from Persian استاد) is an honorific title for an expert person in Indian classical singing and instrumental playing, used for a Muslim musician. It is used in Hindustani classical music to recognize master performers.
It has been suggested that a number of Ahmadi Muslim journals and books published in India were widely circulated in South East Asian countries of Singapore, Malaysia and Indonesia, in the 1920s. [5] Moreover, in October 1920, Khwaja Kamal-ud-Din , the leader of the splinter group Lahore Ahmadiyya Movement toured Southeast Asia where he ...
In Ahmadiyya organisation Jamaah Muslim Ahmadiyah Indonesia (JMAI), there are an estimated 400.000 followers, which equates to 0.2% of the total Muslim population, [16] spread over 542 branches across the country; in contrast to independent estimates, the Ministry of Religious Affairs estimates around 80.000 members. [50]
Alhamdulillah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, al-Ḥamdu lillāh) is an Arabic phrase meaning "praise be to God", [1] sometimes translated as "thank God" or "thanks be to the Lord". [2]
Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation.. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal sha
Muhammadiyah follows the Athari school of Sunni Islam, accepting only taking naqli (scripturalist) and rejecting all aqli (rationalist) tendencies.It emphasizes the authority of the Qur'an and the Hadiths as supreme Islamic law that serves as the legitimate basis of the interpretation of religious belief and practices.