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The early character of Tamil religion was celebrative. It embodied an aura of sacral immanence, sensing the sacred in the vegetation, fertility, and color of the land. The summum bonum of the religious experience was expressed in terms of possession by the god, or ecstasy.
A second problem with the use of the term folk religion that Yoder highlighted was that some scholars, particularly those operating in the sociology of religion, used the term as a synonym for ethnic religion (which is alternately known as national religion or tribal religion), meaning a religion closely tied to a particular ethnic or national ...
Tamil mythology refers to the folklore and traditions that are a part of the wider Dravidian pantheon, originating from the Tamil people. [1] This body of mythology is a fusion of elements from Dravidian culture and the parent Indus Valley culture, both of which have been syncretised with mainstream Hinduism .
Throughout Tamilakam, a king was considered to be divine by nature and possessed religious significance. [99] The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil (Tamil: கோயில்). Ritual worship was also given to kings.
Sudalai Madan (IAST: Cutalai Mādan) lit. ' cremation ground chief ' is a rural Dravidian folk religion deity worshipped predominantly in South India, particularly in the districts of Thoothukudi, Virudhunagar, Tirunelveli, Tenkasi, Kanyakumari, and Thiruvananthapuram.
Dravidian words that have found their way into English are "orange" (via Sanskrit nāraṅga, cf. Tamil nāraṅkа̄y < nāram-kа̄y), "catamaran" (Tamil kaṭṭumaram "[boat made of] bound logs"), "mango" (Tamil māṅkāy, Malayalam māṅṅa, via Portuguese manga), "mongoose" (Telugu muṅgisa, Kannada muṅgisi) and "curry" (Tamil kaṟi).
Hinduism, in particular Vaishnavism and Shaivism, was the predominant religion in ancient Tamilakam.The Sangam period in Tamilakam (c. 600 BCE–300 CE) was characterized by the coexistence of many denominations and religions: Vaishnavism, Shaivism, Ajivika and later joined by Buddhism and Jainism alongside the folk religion of the Tamil people.
Orange, a citrus fruit, or a color named for the fruit; cognates exist in several Dravidian languages, [34] Tamil naaram (நாரம்) or Telugu naarinja (నారింజ) and others. Pagoda, a religious building; etymology uncertain but perhaps influenced by Tamil pagavadi (பகாவடி) "house belonging to a deity". [35]