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Aring Sinukûan (Kapampangan mythology): sun god of war and death, taught the early inhabitants the industry of metallurgy, wood cutting, rice culture and even waging war [22] Lakandánup (Kapampangan mythology): serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death ...
(The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book God Against The Gods: The History of the War Between Monotheism and Polytheism and Joseph Campbell in The Masks of God, Vol. 3: Occidental Mythology.) [1] [2]
Min – A god of virility, as well as the cities of Akhmim and Qift and the Eastern Desert beyond them [24] Nefertem – A god of the lotus blossom from which the sun god rose at the beginning of time Son of Ptah and Sekhmet [25] Osiris – A god of death and resurrection who rules Duat and enlivens vegetation, the sun god, and deceased souls [26]
Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods of the Dawn; A280. Gods of ...
Ancient Greek religion was polytheistic, [15] and a multiplicity of gods were venerated by the same groups and individuals. [16] The identity of a deity is demarcated primarily by their name, though this name can also be accompanied by an epithet (or surname), [ 17 ] which may refer to a specific function of the god, to an association with ...
Kushite religion is the traditional belief system and pantheon of deities associated with the Ancient Kushites, who founded the Kingdom of Kush in the land of Nubia (also known as Ta-Seti) in present-day Sudan.
A very ancient god, Montu was originally a manifestation of the scorching effect of Ra, the sun – and as such often appeared under the epithet Montu-Ra. The destructiveness of this characteristic led to him gaining characteristics of a warrior, and eventually becoming a widely revered war-god.
The ancient Mesopotamians believed that their deities lived in Heaven, [9] but that a god's statue was a physical embodiment of the god himself. [9] [10] As such, cult statues were given constant care and attention [11] [9] and a set of priests were assigned to tend to them. [12]