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An Inuk woman in 1945 with traditional face tattoos. Kakiniit (Inuktitut: ᑲᑭᓐᓃᑦ [kɐ.ki.niːt]; sing. kakiniq, ᑲᑭᓐᓂᖅ) are the traditional tattoos of the Inuit of the North American Arctic. The practice is done almost exclusively among women, with women exclusively tattooing other women with the tattoos for various purposes.
A Samoan woman with malu. Malu is a word in the Samoan language for a female-specific tattoo of cultural significance. [1] The malu covers the legs from just below the knee to the upper thighs just below the buttocks, and is typically finer and delicate in design compared to the Pe'a, the equivalent tattoo for males.
Ra enge, Fijian noblewoman, tattooed with veiqia (hips, buttocks and upper thighs) and qia gusu (mouth), by Theodor Kleinschmidt [1]:47. Veiqia [βɛi̯.ᵑɡi.a], or Weniqia, is a female tattooing practice from Fiji, where women or adolescent girls who have reached puberty are tattooed in the groin and buttocks area by older female tattooing specialists called dauveiqia or daubati.
Women continued receiving moko through the early 20th century, [12] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act. [13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16]
Traditionally girls of the Hän Gwich’in receive their first tattoos between the ages of 12 and 14, often at first menstruation, as a passage ritual. [1] [3] [2] European and British missionaries of the 1800s and 1900s banned the traditional practice, along with other cultural traditions. [3] [2] [4]
Although attitudes toward women with tattoos have improved in Western society over the past 30 years, there remains a stigma against female tattoo-bearers. A recent study at the University of Windsor, in Ontario, Canada, recorded undergraduates' attitudes toward people with tattoos.
María José Cristerna Méndez (born 1976), known professionally as The Vampire Woman or, as she prefers, The Jaguar Woman, is a Mexican lawyer, businesswoman, activist and tattoo artist. She is known for her extensive body modifications , which she embarked on as a form of activism against domestic violence .
Between the 1950s-1970s, females in the tattoo industry were very scarce. Women only gained acceptance into tattoo shops if they were dating or married to one of the tattoo artists. In the early 1970s, Jacci Gresham became a pioneer of female tattoo artists who helped pave the way for the rise of other female artists entering the industry. [6]
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