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[1] Their names are (east) Dhrtarastra, (west) Virupaksa, (north) Vaishravana, and (south) Virudhaka. In Tibetan Buddhism , many of these worldly protector deities are indigenous Tibetan deities, mountain gods, demons, spirits or ghosts that have been subjugated by Padmasambhava or other great adepts and oath bound to protect a monastery ...
The diagram of these guardian gods of directions is featured in Surya Majapahit, the emblem of Majapahit empire. There are strong similarities between the concept of the guardians of the directions and the lore surrounding the Chinese four symbols , four ancestral spirits who are responsible for four of the cardinal directions (North, South ...
He's the Supreme Being and the Sky God, who rules the heaven. [8] Leimarel Sidabi, [9] Nong Leima and Tampha Lairembi. He rides either on an elephant or on a winged horse. Thongalel ꯊꯣꯡꯉꯥꯂꯦꯜ Nadir: He's the God of death and the ruler of the underworld kingdom. Laikhurembi, Thongak Leima, Khamnung Kikoi Louonbi and Lainaotabi.
Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods ...
Ishana (Sanskrit: ईशान, IAST: Īśāna), is a Hindu god and the dikpala of the northeast direction. He is often considered to be one of the forms of the god Shiva, [2] [3] and is also often counted among the eleven Rudras. [3] He is venerated in Hinduism, [4] [2] [5] some schools of Buddhism [6] and Jainism. [7]
Tamon-ten (Vaiśravaṇa) at Tōdai-ji, Japan The Four Guardian Kings in Burmese depiction. The Four Heavenly Kings are four Buddhist gods or devas, each of whom is believed to watch over one cardinal direction of the world. The Hall of Four Heavenly Kings is a standard component of Chinese Buddhist temples.
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The Exercises are seen variously as an occasion for a change of life [2]: 18 and as a school of contemplative prayer. The most common way for laypersons to go through the Exercises now is a "retreat in daily life", which involves a five- to seven-month programme of daily prayer and meetings with a spiritual director. [17]