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Plantinga writes in God, Freedom, and Evil that J. L. Mackie has presented the objection that God, being omnipotent and omnibenevolent, would easily be able to create the best of all possible worlds. He reasons that such a world would be one in which all humans use their free will only for good – something they do not do.
And thus in The Antichrist Christianity was portrayed as the corruption of the original doctrine taught by Jesus about equal rights of all to be children of God, the doctrine of no guilt and of no gulf between God and man. The very "freedom of will" was invented by the priests in order to master the process of human thinking – and nothing ...
Another sort there is, who comming in the cours of these affaires, to have thir share in great actions, above the form of Law or Custom, at least to give thir voice and approbation, begin to swerve, and almost shiver at the Majesty and grandeur of som noble deed, as if they were newly enter'd into a great sin; disputing presidents, forms, and ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
The quotation "all men are created equal" is found in the United States Declaration of Independence and emblematic of the America's founding ideals. The final form of the sentence was stylized by Benjamin Franklin , and penned by Thomas Jefferson during the beginning of the Revolutionary War in 1776. [ 1 ]
"Paul also in many things which God had made free, gave pure and faithful counsel without tangling of any man's conscience and without all manner commanding under pain of cursing, pain of excommunication, pain of heresy, pain of burning, pain of deadly sin, pain of hell and pain of damnation" (77).
I perceived, therefore, and it was made clear to me, that Thou made all things good, nor is there any substance at all that was not made by You; and because all that You have made are not equal, therefore all things are; because individually they are good, and altogether very good, because our God made all things very good. [20]
While every sin is seen as an offense to God, al-Kaba'ir are the gravest of the offenses. [1] God's power is thought to be only eclipsed by his mercy and thus minor or small sins (al-sagha'ir), are tacitly understood to be forgiven after repentance. Not every sin is equal however and some are thought to be more spiritually hurting than others.