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Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
Portions of the Bible were first translated by Spanish friars into the Philippine languages in the catechisms and prayer materials they produced. The Doctrina Cristiana (1593) was the first book published in the Tagalog baybayin script. Protestants published Ang Biblia (American Standard Version) in 1905 in Tagalog, based on the Spanish version ...
Seri: Bible translations into Native American languages § Seri (language isolate) Shawi: Bible translations into Berber languages § Shawiya-Berber. Shan: Bible translations into the languages of India § Assamese. Shor: Bible translations into the languages of Russia § Shor. Sinhala: Bible translations into Sinhala.
v. t. e. The New International Version ( NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released in 1978 with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts.
At nagkaroon nga. Sapagkat gayon na lamang ang pag-ibig ng Diyos sa sangkatauhan, kaya't ibinigay niya ang kanyang kaisa-isang Anak, upang ang sinumang sumampalataya sa kanya ay hindi mapahamak, kundi magkaroon ng buhay na walang hanggan. The Magandang Balita Biblia ( lit. 'Good News Bible') is a translation of the Bible in the Tagalog language ...
Literature. A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters. [1] A parable is a type of metaphorical analogy.
Some translations of the Bible, produced by single churches or groups of churches, may be seen as subject to a point of view by the translation committee. For example, the New World Translation, produced by Jehovah's Witnesses, provides different renderings where verses in other Bible translations support the deity of Christ. [34]
Nicolai Sinai argues that the conciliatory satanic verses would make no sense in the context of the scathing criticism in the subsequent verses, whether they were uttered before Q.53:21-22 or (if those replaced the satanic verses) Q. 53:24-25. [38]: 10–11 Patricia Crone makes a similar point but regarding the preceding verses, Q. 53:19-20 ...