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Tafsiri Raman, fully known as Tafsiri Raman li Ma'naa al-Qur'an wa al-Gharad Minh (Sorani: تەفسیری ڕامان لە ماناو مەبەستی قورئان) is a modern Tafsir of the Qur'an, authored by the Iraqi scholar, Ahmad Kaka Mahmood.
In the fifth volume, Sadra interpreted two eminent verses, namely Ayat al-Kursi and Ayat an-Noor. He reminded those who do not care about the meaning of Verses that changing the concepts of words lead to confusions. Therefore According to him, we mjust interpret Quran in the same way that ordinary people understand it. In the interpretation of ...
Tafsir al-Qur'an bi-Kalamal-Rahman by Sanaullah Amritsari; Ruh al-Ma'ani (The Spirit of Meanings on the Exegesis of the Sublime Qur’an) by Mahmud al-Alusi (d.1270 AH/1854 CE) [15] Mawahib al-Rahman Fi Tafsir al-Qur'an by Abdul Karim Mudarris (1980 CE) - the mufti of Iraq and a Shafi'i jurist
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
Tadabbur-i-Qur'an (Urdu: تدبر قرآن) is a exegeses of the Qur'an by Amin Ahsan Islahi based on the concept of thematic and structural coherence, which was originally inspired by Allama Hamiduddin Farahi. The tafsir is extended over nine volumes of six thousand pages.
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
For example, Aḥkam al-Qur'an by al-Jassas was written according to the Hanafi Madhhab, Aḥkam al-Qur'an by Qaḍi Abū Bakr ibn al-'Arabī and al-Jaami' Li'Aḥkam al-Qur'an by al-Qurtubi were written according to the Maliki Madhhab, and Aḥkam al-Qur'an by Ilkiya was written according to the Shafi'i Madhhab.
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
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