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Ibn Ḥajar al-ʿAsqalānī (Arabic: ابن حجر العسقلاني; [a] 18 February 1372 – 2 February 1449), or simply ibn Ḥajar, [1] was a classic Islamic scholar "whose life work constitutes the final summation of the science of hadith."
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
Islamist author Muhammad Qutb (brother, and promoter, of Sayyid Qutb) in his influential book Islam, the misunderstood religion, states that "science is a powerful instrument" to increase human knowledge but has become a "corrupting influence on men's thoughts and feelings" for much of the world's population, steering them away from "the Right ...
Shiʿi Islam [4] [5] Many of the same subjects are studied at Shiʿi seminaries (known as hawza), but there are some differences: Falsafa (Islamic philosophy) Fiqh (jurisprudence) 'Ilm al-Hadith (traditions) Ilm al-Kalam (theology) 'Ilm ar-Rijal (evaluation of biographies) ʿIrfān (Islamic mysticism) Manṭiq (Logic) Lugha (language studies)
[2] According to the Encyclopaedia of Islam, "Ilm" is understood as the antithesis of "djahl," which means "ignorance." [4] The word "ilm" is the most comprehensive term for "knowledge" in Arabic. While it is sometimes considered synonymous with "marifa" and "shuūr," there are notable distinctions in their usage. The verb associated with "ilm ...
The Tusi couple, a mathematical device invented by the Persian polymath Nasir al-Din Tusi to model the not perfectly circular motions of the planets. Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Abbasid Caliphate of Baghdad, the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids and the Buyids in ...
The political conceptions of Islam such as kudrah, sultan, ummah, cemaa -and even the "core" terms of the Qur'an, i.e. ibada, din, rab and ilah- is taken as the basis of an analysis. Hence, not only the ideas of the Muslim political philosophers but also many other jurists and ulama posed political ideas and theories.
Islam dalam Sejarah dan Kebudayaan Melayu. Kuala Lumpur: Universiti Kebangsaan Malaysia. 1972. Comments on the Re-Examination of Al-Raniri's Hujjatu'l Siddiq: A Refutation. Kuala Lumpur: Museum Department. 1975. Islām: Faham Agama dan Asas Akhlak. Kuala Lumpur: Angkatan Belia Islam Malaysia (ABIM). 1977. Islam and Secularism. Kuala Lumpur ...