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[29] [30] [31] The majority of Yazidis remaining in the Middle East today live in Iraq, primarily in the governorates of Nineveh and Duhok. [32] [33] There is a disagreement among scholars and in Yazidi circles on whether the Yazidi people are a distinct ethnoreligious group or a religious sub-group of the Kurds, an Iranic ethnic group.
Yazidi shrine of Mame Reshan, partially destroyed by ISIL, in the Sinjar Mountains. Yazidis believe in one God, to whom they refer as Xwedê, Xwedawend, Êzdan, and Pedsha ('King'), and, less commonly, Ellah and Heq. [2] [8] [9] [5] [15] According to some Yazidi hymns (known as Qewls), God has 1,001 names, or 3,003 names according to other Qewls.
Lebanon's native language, Levantine Arabic, [1] is the main language used in conversations. MSA, despite being Lebanon's second language by number of users, [1] is almost never used in conversations, [5] while English [33] and French [34] are, even between some native speakers of Levantine. Western Armenian and Kurdish are used by their ...
^ The constitution of the Islamic Republic of Iran recognizes the Arabic language as the language of Islam, giving it a formal status as the language of religion, and regulates its spreading within the Iranian national curriculum. The constitution declares in Chapter II: (The Official Language, Script, Calendar, and Flag of the Country) in ...
Five years after their lives were torn apart by Islamic State militants, the Yazidis of Iraq are still unable to return home or locate hundreds of their women and children kidnapped and enslaved ...
Lebanese Arabic (Arabic: عَرَبِيّ لُبْنَانِيّ ʿarabiyy lubnāniyy; autonym: ʿarabe lebnēne [ˈʕaɾabe ləbˈneːne]), or simply Lebanese (Arabic: لُبْنَانِيّ lubnāniyy; autonym: lebnēne [ləbˈneːne]), is a variety of Levantine Arabic, indigenous to and primarily spoken in Lebanon, with significant linguistic influences borrowed from other Middle Eastern ...
Yazidis fled to the heights to escape IS, as they have done in past bouts of persecution. In Sinjar town, the district center, soldiers lounge in front of small shops on the main street.
This resulted in the term Êzdîkî being used by some researchers when delving into the question of minority languages in Armenia, since most Kurdish-speakers in Armenia are Yazidis. [31] As a consequence of this move, Armenian universities offer language courses in both Kurmanji and Êzdîkî as two different dialects. [32]