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The turban worn by the High Priest was much larger than the head coverings of the priests. It was wound so that it formed a broad, flat-topped turban, resembling the blossom of a flower. [ citation needed ] The head covering of the priests was different, being wound so that it formed a cone-shaped turban, called a mīgbāʿā ...
This is a timeline of major events in the history of Jerusalem; a city that had been fought over sixteen times in its history. [1] During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Part of a series on Jerusalem History Timeline City of David 1000 BCE Second Temple Period 538 BCE–70 CE Aelia Capitolina 130–325 CE Byzantine 325–638 CE Early Muslim 638–1099 Crusader 1099 ...
The style of turban he introduced was a cap with a cloth tied around it; this headwear is known as Imama and was emulated by Muslim kings and scholars throughout history. Shia clerics today wear white turbans unless they are descendants of Muhammad or sayyid , in which case they wear a black turban.
The timeline of the Kingdom of Jerusalem presents important events in the history of the Kingdom of Jerusalem—a Crusader state in modern-day Israel and Jordan—in chronological order. The kingdom was established after the First Crusade in 1099, although its first ruler Godfrey of Bouillon did not take the title of king.
Timeline of Israel history List of years in Israel This is a timeline of modern Israeli history , comprising important legal and territorial changes and political events in Israel and its predecessor entities from 1882 onward, along with important events in Jewish history and the history of Zionism from that year on.
The History of Jerusalem during the Kingdom of Jerusalem began with the capture of the city by the Latin Christian forces at the apogee of the First Crusade. At that point it had been under Muslim rule for over 450 years. It became the capital of the Latin Kingdom of Jerusalem, until it was again conquered by the Ayyubids under Saladin in 1187.
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.