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Uluṟu-Kata Tjuṯa National Park, sacred landscape of the aboriginal Australian, classified as "cultural landscape" by Unesco. The World Heritage Committee's adoption and use of the concept of 'cultural landscapes' has seen multiple specialists around the world, and many nations identifying 'cultural landscapes', assessing 'cultural landscapes', heritage listing 'cultural landscapes ...
This interaction between the natural landscape and humans creates the cultural landscape. This understanding is a foundation of cultural geography but has been augmented over the past forty years with more nuanced and complex concepts of culture, drawn from a wide range of disciplines including anthropology, sociology, literary theory, and ...
UNESCO has defined cultural landscapes as "the combined works of nature and man [sic]". [3] The ISCCL, composed of scientific experts from around the world, functions to advise "ICOMOS on matters relating to the identification, documentation, assessment, conservation and presentation of cultural landscapes, including those that are nominated or designated as World Heritage sites". [4]
Cultural ecology as developed by Steward is a major subdiscipline of anthropology. It derives from the work of Franz Boas and has branched out to cover a number of aspects of human society, in particular the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting (e.g. the tradition of the potlatch on the Northwest North American coast).
The key feature that distinguishes landscape archaeology from other archaeological approaches to sites is that there is an explicit emphasis on the sites' relationships between material culture, human alteration of land/cultural modifications to landscape, and the natural environment.
Landscapes have cultural meanings, for example, the sacredness in many cultures of burial grounds. This recognition of landscapes as forms of knowledge is central to historical ecology, which studies landscapes from an anthropocentric perspective. [16] The idea of the cultural landscape is directly attributed to American geographer Carl Sauer ...
His classic definition of a 'cultural landscape' reads as follows: The cultural landscape is fashioned from a natural landscape by a cultural group. Culture is the agent, the natural area is the medium, the cultural landscape is the result. A cultural landscape, as defined by the World Heritage Committee, is the "cultural properties [that ...
At a landscape level, anthropologists have long recognized the sacred status that cultures have given to nature not only in specific sacred sites, [citation needed] but also in larger areas of cultural significance and entire landscapes. Interest on the importance of sacred sites for living cultures has seen an upsurge since the mid-1990s ...
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