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Abdon (Hebrew: עַבְדּוֹן ‘Aḇdōn, "servile" or "service"), was the son of Hillel, a Pirathonite, and was the eleventh Judge of Israel mentioned in the Book of Judges (Judges 12:13–15). He was a member of the tribe of Ephraim , and in the biblical account was credited with having forty sons and thirty grandsons.
Abdon (Hebrew עַבְדּוֹן from עָבַד "to serve") is the name of four biblical individuals. It is a diminutive form of the name Ebed. [12] An Abdon in the book of Judges: see the article Abdon (Judges). The first-born of Gibeon of the tribe of Benjamin, mentioned only in passing in genealogies (1 Chronicles 8:30, 9:36). Abdon the son ...
Judges 12 is the twelfth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
In the Books of Kings Achbor, son of Michaiah, is one of Josiah's officers, and one of the five men sent to the prophetess Huldah to inquire regarding the book of the law newly discovered in the Temple in Jerusalem (2 Kings 22:12, 14). This Achbor is also called Abdon (2 Chronicles 34:20).
Elon (Hebrew: אֵילֹן ʼĒlōn, "oak") was a leader (judge) of the ancient Israelites according to the biblical Book of Judges. Elon appears in Judges 12:11–12. He was a member of the Tribe of Zebulun who served as a judge of Israel for ten years. He was preceded by Ibzan and succeeded by Abdon.
Abdon (Judges), the son of Hillel, a Pirathonite, the twelfth judge of Israel; also probably Bedan The son of Micah, one of those whom Josiah sent to the prophetess Huldah; also known as Achbor Abdon (biblical figure) , several minor biblical figures
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Judges 9 is the ninth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...