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Old Catholic Missal. Short Critical Study of the Novus Ordo Missae (Italian: Breve Esame Critico del Novus Ordo Missae), [1] nicknamed Ottaviani Intervention, is a 1969 document written by some Roman Catholic theologians addressed to Pope Paul VI to criticise what those theologians perceived as problems in the Mass of Paul VI — also called "Novus Ordo Missae" —, Mass which had been ...
— Paul VI, Homily on the occasion of the first anniversary of the closing of the Council, 8 December 1966. Benedict XVI emphasised a "hermeneutic of continuity". The hermeneutics of continuity inspired the pontificate of Pope John Paul II [8] in the Vatican and was explicitly formulated by Pope Benedict XVI on 22 December 2005:
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...
Ecclesiam Suam is an encyclical letter of Pope Paul VI on the Catholic Church given at St. Peter's, Rome, on the Feast of the Transfiguration, 6 August 1964, the second year of his Pontificate. In the opening words of the letter, Pope Paul refers to the Church founded by Jesus Christ as "a loving mother of all men". [ 1 ]
Form criticism: an analysis of literary documents, particularly the Bible, to discover earlier oral traditions (stories, legends, myths, etc.) upon which they were based. Tradition criticism: an analysis of the Bible, concentrating on how religious traditions grew and changed over the time span during which the text was written.
Pope Paul VI in the opening of the letter declares the following teachings are impermissible: "to emphasize what is called the 'communal' Mass to the disparagement of Masses celebrated in private" "to exaggerate the element of sacramental sign as if the symbolism, which all certainly admit in the Eucharist, expresses fully and exhausts ...
Pope Paul VI during an October 1973 audience Pope Paul VI at Mount Tabor, during his 1964 visit to Israel. To Paul VI, a dialogue with all of humanity was essential not as an aim but as a means to find the truth. According to Paul, dialogue is based on the full equality of all participants. This equality is rooted in the common search for the ...
Pope Paul VI in his papal studio on 29 June 1968 During the 1960s, the Catholic Church faced significant pressure and confusion due to significant social change during the period. One such example was a catechism published in 1966 with the approval of the Dutch bishops, in which various teachings were either rejected or revised.