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In the Marxist theory of historical materialism, a mode of production (German: Produktionsweise, "the way of producing") is a specific combination of the: . Productive forces: these include human labour power and means of production (tools, machinery, factory buildings, infrastructure, technical knowledge, raw materials, plants, animals, exploitable land).
Political economy in anthropology is the application of the ... Althusser stressed that Marxism was a science that ... In the kin-ordered mode of production, social ...
Marxist geography is a strand of critical geography that uses the theories and philosophy of Marxism to examine the spatial relations of human geography.In Marxist geography, the relations that geography has traditionally analyzed — natural environment and spatial relations — are reviewed as outcomes of the mode of material production.
The theory of the Asiatic mode of production (AMP) was devised by Karl Marx around the early 1850s. The essence of the theory has been described as "[the] suggestion ... that Asiatic societies were held in thrall by a despotic ruling clique, residing in central cities and directly expropriating surplus from largely autarkic and generally undifferentiated village communities".
Mode of production: the mode of production is a specific combination of productive forces (including human the means of production and labour power, tools, equipment, buildings and technologies, materials and improved land) and social and technical relations of production (including the property, power and control relations governing society's ...
Biblical scholars have also argued that the mode of production seen in early Hebrew society was a communitarian domestic one that was akin to primitive communism. [ 80 ] [ 81 ] Claude Meillassoux has commented on how the mode of production seen in many primitive societies is a communistic domestic one.
Cultural materialism is a scientific research strategy and as such utilizes the scientific method.Other important principles include operational definitions, Karl Popper's falsifiability, Thomas Kuhn's paradigms, and the positivism first proposed by Auguste Comte and popularized by the Vienna Circle.
Marx's own writings are almost exclusively concerned with understanding human history in terms of systemic processes, based on modes of production (broadly speaking, the ways in which societies are organized to employ their technological powers to interact with their material surroundings).