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Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. ... Acts 2:21: Romans 10:13 [3]
𝔓 74 with text Acts 27:14-21. Acts 27:16 Καυδα (name of island) – 𝔓 74 B 1175 lat syr p Κλαυδα – א A 33 81 614 945 1739 2495, vg mss (Codex Cavensis) syr h Κλαυδην – Byz Γαυδην – Ψ [17]: 403 Acts 27:37 ως εβδομηκοντα (about seventy) – Epiphanius pt
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The voice which speaks in Acts 8:37 is from a later age, with an interest in the detailed justification of the [Ethiopian] treasurerer's desire for baptism." [ 38 ] It was omitted in the Complutensian edition, and included in Erasmus's editions only because he found it as a late note in the margin of a secondary manuscript and, from Erasmus, it ...
Also, according to Acts 21:10–12, 'a certain prophet', (Greek: τις) named Agabus met Paul the Apostle at Caesarea Maritima in AD 58. He was, according to the Jamieson-Fausset-Brown Bible Commentary , 'no doubt the same' Agabus as had been mentioned in Acts 11:27–28 , [ 4 ] and Heinrich Meyer states that 'there is no reason against the ...
Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The narrator and his companions ("we") play an active part in the developments in this chapter. [1]
Acts correctly refers to Cornelius as centurion and to Claudius Lysias as a tribune (Acts 21:31 and Acts 23:26) The title proconsul ( anthypathos ) is correctly used for the governors of the two senatorial provinces named in Acts ( Acts 13:7–8 and Acts 18:12 )
In the New Testament book of Acts, speaks to a “pouring out” of the Holy Spirit (Acts 2:17,18,33; Acts 10:45).However, none of these verses refer directly to baptism.It may also indicate that Luke’s concept of baptism includes, or allows for, baptism by pouring.