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Polynesian culture is the culture of the indigenous peoples of Polynesia who share common traits in language, customs and society. The development of Polynesian culture is typically divided into four different historical eras: Exploration and settlement (c. 1800 BC – c. AD 700) Development in isolation (c. 700 – 1595)
Tiki Makiʻi Tauʻa Pepe (foreground) and Tiki Manuiotaa (background) from the meʻae Iʻipona on Hiva Oa in the Marquesas Islands. Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers.
Taputapuātea, an ancient marae constructed of stone on Ra'iātea in the Society Islands.. Tahiti and Society Islands mythology comprises the legends, historical tales, and sayings of the ancient people of the Society Islands, consisting of Tahiti, Bora Bora, Raiatea, Huahine, Moorea and other islands.
Tongan narrative, Tongan mythology, or ancient Tongan religion, sometimes referred to as tala-ē-fonua (meaning, "telling of the land and its people") [1] in Tongan, is the collation of various myths, legends, stories, traditions, characters, creatures, spirits, and gods of the Polynesian islands that now make up the island nation of Tonga.
The well known and perhaps most widely believed creation myth in Polynesia starts with Po. Po is a darkness, void of all light and life. At some point there were stirrings within Po, then a light began to shine until eventually day was created and then came Heaven Father and Earth Mother, named Rangi and Papa, respectively.
Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaiʻi between 500 and 1300 AD. [ 1 ]
From its earliest days, the society published the quarterly Journal of the Polynesian Society, which became the society's principal means to publish information about the indigenous peoples of Polynesia, Melanesia, and Micronesia. The journal is a rich repository of the traditions of Oceania. Its first editors were S. Percy Smith and Edward ...
Immediate changes could be noticed in Hawaiian culture and daily life. Many of the missionaries developed negative opinions about Hawaiian culture. [14] After the 1893 overthrow of the Hawaiian Kingdom there were many attempts to extinguish Hawaiian language and culture during the early 20th century. Hula, Hawaiian, paddling, and music were all ...