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19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
From fornication, and all other deadly sin; and from all the deceits of the world, the flesh, and the devil, Spare us, good Lord. and the English translations of Roman Catholic litanies often contain a similar petition. [8] This traditional turn of phrase gave rise to a number of films and books entitled The world, the flesh, and the devil.
It is stylised as a poem describing the deaths of 26 children, with the initials of their first names corresponding with each consecutive letter of the alphabet. (For instance, "A is for Amy who fell down the stairs." and "D is for Desmond thrown out of a sleigh.") The book's instructive quality is in teaching the alphabet using a mnemonic device.
Augustine: "If men are disturbed however by its being said that the Word was made flesh, without mention of a soul; let them know that the flesh is put for the whole man, the part for the whole, by a figure of speech; as in the Psalms, Unto thee shall all flesh come; (Ps. 65:2) and again in Romans, By the deeds of the law there shall no flesh ...
Augustine: "In that which follows, Nor of the will of the flesh, nor of the will of man, the flesh is put for the female; because, when she was made out of the rib, Adam said, This is now bone of my bone and flesh of my flesh. (Gen. 2:23) The flesh therefore is put for the wife, as the spirit sometimes is for the husband; because that the one ...
Cover of the first edition of Jonathan Swift's A Modest Proposal (1729). Cannibalism comes up frequently in European literature during the High Middle Ages.The symbolism of cannibalism and representation of cannibals is used "as a literary response to the politics of external conquest, internal colonization, and territorial consolidation".
He published many theological works under the name Christianus Demócritus, and most of them are still preserved. Around 1700, he turned to Hermetic studies and alchemy as a key to nature. Between 1700 and 1702, he engaged in a bitter dispute with the Reformed Court Preacher Conrad Broeske in Offenbach, with whom he shared millenarian hopes for ...
The Delectable Negro explores the homoeroticism of literal and metaphorical acts of human cannibalism coincident with slavery in the United States. [1] Woodard writes that the consumption of Black men by white male enslavers was a "natural by-product of their physical, emotional, and spiritual hunger" for the Black man. [2]