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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Jerome: "But both the Devil and the dæmons may be said to have rather suspected, than known, Jesus to be the Son of God." [3] Pseudo-Augustine: "When the dæmons cry out, What have we to do with thee, Jesus, thou Son of God? (1 Cor. 2:8.) we must suppose them to have spoken from suspicion rather than knowledge.
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation. [1]
Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [2] This verse is often considered to be a reference to Deuteronomy 32:49, where God instructs Moses to climb Mount Nebo and shows him Jericho and Canaan and promises ...
[77] Even before the KJV, the Wycliffe version (1380) and the Douay-Rheims version (1582) had renderings that resembled the original (Revised Version) text. The ambiguity of the original reading has motivated some modern interpretations to attempt to identify "they"—e.g., the Good News Bible, the New American Standard, the NIV, and the New ...
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